Qigong, Taiji and Other Internal Arts
Before we define Qigong (Chi Kung), let us first define
"qi". In its simplest definition, qi is the culmination
of life giving energies that separates life and death. This is not to be
confused with any religious doctrines. There are all sorts of energies in
our daily lives… electrical, magnetic, solar, nuclear and so on. We are
going to present the definition of "energy" as illustrated in Chinese
philosophy.
In Western science, we have a well defined
knowledge of anatomy, physiology, chemistry and the like, but almost no
understanding of what makes it "tick". The ancient Chinese also understood
the internal workings of the body and regularly performed autopsies.
However, they were more concerned with the "life force" of the body. They
wanted to understand what gave the heart its power or what kept the fluids
of the body bound together and separate from each other.
Everything in our universe has qi. Therefore, we
are affected by everything and we, in turn, affect everything. Qi seeks a
natural balance. This balance is illustrated by the Law of Complimentary
Opposites or Yin (negative, dark, cold, female, soft, front) and Yang
(positive, light, hot, male, hard, back), and states that all things do not
stand alone but in a peaceful counter-existence. When an imbalance occurs,
instead of getting rid of the problem, it is more important to understand
cause and effect and control it. Within the body, if an imbalance occurs,
the body is susceptible to sickness. The idea behind acupuncture is to
re-balance the body's energies through the laws and sciences of
Traditional Chinese Medicine
(TCM). There are other ways to keep qi in balance. Still and all,
it is more effective for a practitioner to actively maintain or control this
balance through the daily practice of qigong.
Qigong literally translates as "energy work" and
is the practice of learning to control the movement of qi within the body.
Where in Western exercises the emphasis is put on physical movements, qigong relies largely on the mind. There are literally hundreds of physical
postures or sequences that can be utilized. Specific postures or sequences
can enhance a particular energy's performance. If there is an energy
blockage or stagnation, physical movements can assist in opening up such
blockages.
Nevertheless, regardless of the physical postures,
the mind's role is the same in all. It is not the physical movement that
makes qigong but the understanding of qi and its relation to the person
as a whole. By moving the qi through the body, its pathways remain open and
the qi is able to fortify the entire body improving health and the quality
of life.
Taiji and other "internal arts", as they are
taught today, are viewed mostly as physical movements with an emphasis on
softness, body alignment and relaxation. These movements have something to
do with qigong, but qigong has everything to do with the movements. It
is this part of internal training that largely lacks in most arts. Whether
the study of qigong is for health maintenance or martial applications,
understanding its principles is the key.
In Karate, for example, Kata movements are
enhanced through qigong practice. Kata were designed specifically for
self-protection. By practicing the movements and utilizing the mind, the
practitioner can directionalize the qi to fortify the technique or
manipulate the other person's qi causing an imbalance and a weakness in
their defense. For example, in comparison, a "strike" without qi may
require 25 lbs. PSI (pressure per square inch) to be successful,
while the same strike with qi may only need 5-10% of that to accomplish the
same task. This enables the practitioner to rely less on mass and strength
allowing a seemingly "weaker" person to down a bigger, more powerful
opponent with devastating effects.
Not all martial arts are conducive to proper qi
utilization. One of the improper distinctions of martial arts is to identify
them in one of two sets of categories; 1.) linear vs. circular, and 2.) external vs.
internal. Lets briefly
look at these to show this misrepresentation.
Linear vs. Circular
-
Most karate-based arts such as Shotokan, Shito-Ryu, Goju-Ryu, Taekwondo,
Tangsoodo and others are generally categorized as linear in movement while
most Chinese arts are categorized as circular. Nothing could be
farther from the truth.
The body is incapable of linear movement. Body movement is composed of bends
and arcs. Karate techniques may travel in a linear direction but must be
executed through circular motions. Think of the rocker arm on a
locomotive. While turning the wheels in a circular fashion, the train drives
directionally straight forward or back. The same holds true for the
mechanical movements of the body.
This is important in a life-protection situation.
The entire idea in defending yourself is to come out of the situation with
as little harm to yourself in the quickest manner possible. Understanding
how the body moves is a big key to ensuring your safety. Improper movement
on your part can put yourself in danger just as easily as it can your
opponent.
External vs. Internal -
Training the muscles and related tissue would be considered external by
nature. Internal is considered by many in the martial arts world as the
"soft" side. Again, this is an extreme misinterpretation. Many martial arts rely
heavily on strenuous, fast, hard actions without any regard to proper
skeletal alignment while others are guilty of the reverse.
Physical
strength comes not only from muscular facilitation but more importantly from
proper mechanical alignment and timing of combined body movements required
to execute a technique. At the same time proper conditioning and health
of the internal organs has a direct affect of a person's over-all
abilities. Other "internal" principles such as proper breathing,
proper breath control/release, mental intent and lack of emotional design
add to "external" strengths.
The ultimate goal of many Asian arts, martial or
healing, is the cultivation and manifestation of qi. This process
begins with the physical body. Strengthening the bones, muscles, connective
tissues and internal organs through properly executed exercises (both weight
resistance and cardio-vascular), diet, rest and diaphragmatic breathing
creates a suitable processing plant.
For
muscle to grow, there must first be nerve growth to allow for communication
and support with the spine and ultimately the brain. Without qi, which
gives "life" and binds yet separates the chemicals contained within the
different fluids of the body, there would be no nerve growth.
Once the body has been trained and tempered, mental intent
becomes the plant supervisor. Whether practicing moving (kata/quan) or
stationary meditation, the mind is the key to moving the chi. Feeling
or "sensing" the qi requires time and patience and one's ability to "see"
beyond the physical trappings of the body.
In
the western world, we tend to focus on the external or physical body.
Big biceps, solid chest and of course, the "8 pack" are what most of us
strive for. However, these have limited abilities if they lack supporting
internal power. A brand new Mercedes Benz looks nice but doesn't go
too far without the proper fuel and a properly trained driver.
In qigong the idea is to focus of seeing or sensing the
millions of channels or meridians that supply the body with qi. We
start with the main meridians associated with the organs and then slowly
extend to branch meridians, the extraordinary vessels... even single
pressure points.
Ultimately, by training body parts separate from one
another, the mind separate from the body, and the qi separate from the body,
it all becomes one complete system without any distinction between internal
and external.